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New Testament. Matthew 4:1 is the first verse of the fourth chapter of the Gospel of Matthew in the New Testament. This verse opens the section in Matthew dealing with the temptation of Christ by Satan. Jesus has just been baptized by John the Baptist; in this verse he is led out into the wilderness.
New Testament. Matthew 5:20 is the twentieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has reported that he came not to destroy the law, but fulfill it. But in this verse, he makes clear that the common understanding of the Law is not enough.
Matthew 7:22. "The Sermon on the Mount" by Guillaume Fouace (1878), Église Notre-Dame de Montfarville. Matthew 7:22 is the twenty-second verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus ' warning against false prophets.
enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. John 6:40 “And this is the will of him that sent me, that everyone which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” King James Version The World English Bible translates the passage as:
Fresco by Franz Xaver Kirchebner in the Parish church of St. Ulrich in Gröden-it:Ortisei (late 18th century). Matthew 7:11 is the eleventh verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse summarizes the preceding metaphors in favour of prayer .
Christian Bible part. New Testament. Matthew 5:48 is the forty-eighth and final verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the final verse of the final antithesis, and it is a summary of Jesus' earlier teachings.
In Christianity, heaven is traditionally the location of the throne of God and the angels of God, [2][3] and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints ' return to the New Earth.
In the King James Version of the Bible the text reads: Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction ...