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Matthew 6:19–20. by Karel van Mallery (1593). Matthew 6:19 and 6:20 are the nineteenth and twentieth verses of the sixth chapter of the Gospel of Matthew in the New Testament and are part of the Sermon on the Mount. These verses open the discussion of wealth. These verses are paralleled in Luke 12:33.
Matthew 6:19 – 34 deals with possessions and the issues of priorities and trust. [2] The first part in Matthew 6:19 – 24 has three elements about two treasures, two eyes and two masters. The second part in Matthew 6:25 – 34 deals with trust in God and also has three elements and provides reasons for not being anxious. [2]
[19] [20] Matthew has 600 verses in common with Mark, which is a book of only 661 verses. There is approximately an additional 220 verses shared by Matthew and Luke but not found in Mark, from a second source, a hypothetical collection of sayings to which scholars give the name Quelle ('source' in the German language), or the Q source. [21]
The Wessex Gospels (also known as the West-Saxon Gospels) are a translation of the four gospels of the Christian Bible into a West Saxon dialect of Old English. Produced from approximately AD 990 [1] in England, this version is the first translation of all four gospels into stand-alone Old English text. Seven manuscript copies survive.
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
Material from two other sources—the M source and the L source —are represented in the Gospels of Matthew and Luke here by green and teal respectively. The Q source (also called The Sayings Gospel, Q Gospel, Q document (s), or Q; from German: Quelle, meaning "source") is an alleged written collection of primarily Jesus ' sayings (λόγια ...
In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49.
According to most interpretations of Matthew 5:17, 18, 19, and 20, and most Christian views of the Old Covenant, these new interpretations of the Law and Prophets are not opposed to the Old Testament, which was the position of Marcion, but form Jesus's new teachings which bring about salvation, and hence must be adhered to, as emphasized in ...