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1 Thessalonians 3:2 και συνεργον του θεου εν τω ευαγγελιω του Χριστου (Gods co-worker in the Gospel of Christ) – D Byz f m vg syr cop και συνεργον εν τω ευαγγελιω του Χριστου (co-worker in the Gospel of Christ) – B 1962
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press.It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy, Roman Catholicism, and Protestantism as well as Jewish participation. [1]
Father Jerome Murphy-O'Connor, O.P., in the New Jerome Biblical Commentary, "agrees with many other commentators on this passage over the last hundred years in recognising it to be an interpolation by a later editor of 1 Corinthians of a passage from 1 Timothy 2:11–15 that states a similar 'women should be silent in churches '". This made 1 ...
Daniel J. Harrington, S.J. (July 19, 1940 – February 7, 2014), was an American academic and Jesuit priest who served as professor of New Testament and chair of the Biblical Studies department at Boston College School of Theology and Ministry (formerly Weston Jesuit School of Theology).
In B, Galatians ends and Ephesians begins on the same side of the same folio (page 1493); similarly 2 Thessalonians ends and Hebrews begins on the same side of the same folio (page 1512). [ 15 ] between 2 Thessalonians and 1 Timothy (i.e., before the Pastorals): א , A , B , C , H , I , P , 0150 , 0151 , and about 60 minuscules (e.g. 218 , 632 )
Biblical studies is the academic application of a set of diverse disciplines to the study of the Bible, with Bible referring to the books of the canonical Hebrew Bible in mainstream Jewish usage and the Christian Bible including the canonical Old Testament and New Testament, respectively.
A 2014 study into the Bible in American Life found that of those survey respondents who read the Bible, there was an overwhelming favouring of Protestant translations. 55% reported using the King James Version, followed by 19% for the New International Version, 7% for the New Revised Standard Version (printed in both Protestant and Catholic ...