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A second "verse" may also be added: "Blessed be God who is our bread; may all the world be clothed and fed." Moravians often add "Bless our loved ones everywhere and keep them in Thy loving care." Sometimes the verse of Psalm 136:1 is added at the end. "O give thanks unto/to the Lord, for He is good: For His mercy/love endureth/endures forever."
O give thanks unto the LORD; for he is good: for his mercy endureth for ever. O give thanks unto the God of gods: for his mercy endureth for ever. O give thanks to the Lord of lords: for his mercy endureth for ever. To him who alone doeth great wonders: for his mercy endureth for ever.
The infinity of God includes both his eternity and his immensity. Isaiah 40:28 says that "Yahweh is the everlasting God," [31] while Solomon acknowledges in 1 Kings 8:27 that "the heavens, even the highest heaven, cannot contain you". [32] Infinity permeates all other attributes of God: his goodness, love, power, etc. are all considered to be ...
O go your way into his gates with thanksgiving, and into his courts with praise : be thankful unto him, and speak good of his Name. For the Lord is gracious, his mercy is everlasting : and his truth endureth from generation to generation. The beginning of verse 1 here is the same as Psalm 66 verse 1 and Psalm 98 verse 4. [36]
praise the everlasting King. Praise him for his grace and favour to our fathers in distress; praise him still the same for ever, slow to chide and swift to bless: Praise him, praise him, glorious in his faithfulness. Father-like, he tends and spares us, well our feeble frame he knows; in his hands he gently bears us, rescues us from all our foes:
God showeth His good will to men, And peace shall reign on earth again; O thank Him for His goodness! We praise, we worship Thee, we trust, And give Thee thanks forever, O Father, that Thy rule is just And wise, and changes never. Thy boundless pow'r o'er all things reigns, Done is whate'er Thy will ordains: Well for us that Thou rulest.