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Ethnomethodology is the study of how social order is produced in and through processes of social interaction. [1] It generally seeks to provide an alternative to mainstream sociological approaches. [2]
As the purpose of ethnography is to describe and interpret the shared and learned patterns of values, behaviors, beliefs, and language of a culture-sharing group, Harris, (1968), also Agar (1980) note that ethnography is both a process and an outcome of the research. Studies such as Gerry Philipsen's analysis of cultural communication ...
Community studies is an academic field drawing on both sociology and anthropology and the social research methods of ethnography and participant observation in the study of community. In academic settings around the world, community studies is variously a sub-discipline of anthropology or sociology, or an independent discipline.
Critical ethnography applies a critical theory based approach to ethnography. It focuses on the implicit values expressed within ethnographic studies and, therefore, on the unacknowledged biases that may result from such implicit values. [1] It has been called critical theory in practice. [2]
The concept of thick description has become a cornerstone of ethnographic research, emphasizing the importance of context in understanding cultural practices. Geertz’s ideas also laid the groundwork for what would later be known as symbolic or interpretive anthropology , a school of thought that has had a lasting impact on the study of culture.
Ethnosemantics, also called ethnoscience and cognitive anthropology, is a method of ethnographic research and ethnolinguistics that focuses on semantics [6] by examining how people categorize words in their language. Ethnosemantics studies the way people label and classify the cultural, social, and environmental phenomena in their world and ...
Ethnoscience has not always focused on ideas distinct from those of "cognitive anthropology", "component analysis", or "the New Ethnography"; it is a specialization of indigenous knowledge-systems, such as ethno-botany, ethno-zoology, ethno-medicine, etc. (Atran, 1991: 595).
The definition of the field has become more refined over the years. Early on, ethnohistory differed from history proper in that it added a new dimension, specifically "the critical use of ethnological concepts and materials in the examination and use of historical source material," as described by William N. Fenton . [ 12 ]