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It is also called Quinquagesima Sunday, Quinquagesimae, Estomihi, Shrove Sunday, Pork Sunday, or the Sunday next before Lent. [ 1 ] Being the Lord's Day before the start of the Lenten season, it is known for meat consumption as people feast before starting their fast on Ash Wednesday, the first day of Lent . [ 1 ]
CIEL is an international Roman Catholic society dedicated to scholarly analysis and pastoral familiarity of the Roman Catholic Church liturgy (commonly referred to as the Tridentine Mass). Each year CIEL UK organises an annual High Mass and conference in London and publishes English translations of the proceedings of the international CIEL ...
The stational liturgy of the early Roman Church had an important part in determining the various readings for strong liturgical seasons, such as Lent. For example, in the pre-1970 Missal, the Gospel for the Thursday after Ash Wednesday was always Matthew 8:5–13, the healing of the centurion's servant.
In all the ancient Christian liturgies, there is a preparatory period for the great fast of Lent, during which the faithful are warned of the arrival of this major period of the liturgical year, so that they can gradually begin the exercises of asceticism. who will accompany them until Easter. This preparatory period for Lent generally lasts 3 ...
A new ranking of liturgical days in the Roman Rite was established with regard to celebrations of saints. In accordance with the relative importance of the celebrations, they are ranked as solemnities, feasts, or memorials. The solemnities of the Nativity of the Lord and Easter each have an octave, and memorials can be either obligatory or ...
The New Churches Research Group was founded in 1957 in the UK to promote "a modern idiom appropriate to the ideas of the Liturgical Movement". [3] The NCRG was a group of Catholic and Anglican church architects and craftspeople who promoted liturgical reform of churches though publications such as The Tablet and Architects' Journal .
Other liturgical books that no longer exist today, were in use in the past, such as the Epistolary and the Sacramentary (in the proper sense of this word). The catalogue of the illuminated manuscripts of the British Library indicates how varied were the classes of liturgical books for the celebration of Mass [5] and the Liturgy of the Hours. [6]
The revision of the liturgical calendar in 1969 laid down the following rules for Ember Days and Rogation days: "In order that the Rogation Days and Ember Days may be adapted to the different regions and different needs of the faithful, the Conferences of Bishops should arrange the time and manner in which they are held.