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Indigenous decolonization describes ongoing theoretical and political processes whose goal is to contest and reframe narratives about indigenous community histories and the effects of colonial expansion, cultural assimilation, exploitative Western research, and often though not inherent, genocide. [1]
The supporters of reclamation argue, in turn, that many such words had non-derogatory meanings that are simply being restored and that in either case, reclaiming such a word denies it to those who would want to use it to oppress others and represents a form of moral victory for the group that reclaimed it.
An Indonesian woman who felt duped into joining the Islamic State’s ”caliphate“ in Syria tells TIME of the challenges of returning home—and what it means to be granted a second chance.
The acts of resurgence reclaim the Indigenous storyline, a counter-narrative, drawing away from hurt and grief, toward a future of hope. [ 2 ] [ 1 ] [ 8 ] [ 3 ] Glen Coulthard states that Indigenous resurgence is a movement of nation building and decolonizing through the framework of grounded normativity. [ 7 ]
Amid anti-Asian racism during the pandemic, Asian American Buddhists are challenging white-dominant narratives of Buddhism and re-centering Asian American identity in what it means to be Buddhist ...
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Postcolonial literature is the literature by people from formerly colonized countries, originating from all continents except Antarctica. Postcolonial literature often addresses the problems and consequences of the decolonization of a country, especially questions relating to the political and cultural independence of formerly subjugated people, and themes such as racialism and colonialism.
The coloniality of power is a concept interrelating the practices and legacies of European colonialism in social orders and forms of knowledge, advanced in postcolonial studies, decoloniality, and Latin American subaltern studies, most prominently by Anibal Quijano.