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Prayers for Sick Family and Friends. 21. "Dear Lord, we come to You today to ask for relief from pain. [Name] is having a hard time and hurting greatly, and we wish to ask for your mercy.
Healing Prayer for a Sick Friend. Lord, I'm grateful to be alive! Today, I will not ask for anything for myself. I just want to pray for my friend who is sick. May Your comfort be upon my friend's ...
Strength and Inner Peace Prayer. I ask for your healing over every part of my life — physically, emotionally, mentally, and spiritually. I ask that you make me strong and resilient for the days ...
The prayer ends with a supplication for healing and protection, and includes the phrase "protect the bearer of this blessed Tablet, and whoso reciteth it, and whoso cometh upon it, and whoso passeth around the house wherein it is. Heal Thou, then, by it every sick, diseased and poor one", which gives this prayer its talismanic nature. [3]
The jurists have relied on the loudness and the silence in the Chafa'a prayer, as well as the Witr prayer, which is part of the law of God, which requires that the recitation be in the entire night prayer, including Chafa'a and Witr, sometimes loudly and sometimes in silence. [6]
It is advised that a sick person not be informed of the death of a relative or friend, lest it cause more suffering or pain. [ 3 ] [ 6 ] Visiting the sick during Shabbat , often after morning services , is a common practice; the House of Shammai opposed this, but the House of Hillel viewed this as a mitzvah, and the view of Hillel became part ...
Against danger at sea, against temptations, sick people, storms at sea, police officers - Michael the Archangel; For protection against the dangers of the sea - Wulfram of Sens; Against sepsis - John Henry Newman; The sick, asthma sufferers, nurses and carers - Bernadette; Those who serve the sick - Peter of Saint Joseph de Betancur [25]
The San peoples of Southern Africa use the laying on of hands as a healing practice. As described by professor Richard Katz, the healers of the !Kung people lay their hands on a sick person to draw the sickness out of them and into the healer in a "difficult, painful" process. [19]