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Barnabas is usually identified as the cousin of Mark the Evangelist on the basis of the term "anepsios" used in Colossians 4, which carries the connotation of "cousin". Orthodox tradition holds that Aristobulus of Britannia , one of the Seventy Disciples , was the brother of Barnabas.
Prior to the origins of Islam, cousin marriage was an acceptable practice in the Middle East according to writings in the Bible. Abraham sent his servant back to his brother to get a wife for his son Isaac. Isaac eventually married his first cousin once removed Rebekah (daughter of Bethuel the son of Nahor, Abraham's brother.)
Mark accompanied Barnabas and Paul on their missionary travels. [2] Mark started with them on their first trip, [3] but left them partway through. [4] Later, when planning their second trip, Barnabas and Paul could not agree about whether Mark should accompany them again, so Barnabas and Mark separated from Paul.
It is not the four Gospels now received as canonical. It is the single Gospel which, Islam teaches, was revealed to Jesus, and which he taught. Fragments of it survive in the received canonical Gospels and in some others, of which traces survive (e.g., the Gospel of Childhood or the Nativity, the Gospel of St. Barnabas, etc.)." [3]
The Gospel of Barnabas, as long as the four canonical gospels (Matthew, Mark, Luke, and John) combined, contains 222 chapters and about 75,000 words.[3]: 36 [4] Its original title, appearing on the cover of the Italian manuscript, is The True Gospel of Jesus, Called Christ, a New Prophet Sent by God to the World: According to the Description of Barnabas His Apostle; [3]: 36 [5]: 215 The author ...
Ali ibn Abi Talib (Arabic: عَلِيُّ بْن أَبِي طَالِب, romanized: ʿAlī ibn Abī Ṭālib; c. 600–661 CE) was the cousin and son-in-law of the Islamic prophet Muhammad, and was the fourth Rashidun caliph who ruled from 656 CE to 661, as well as the first Shia imam.
According to Islamic tradition, he was a descendant of Ibrahim through his son Ismail . His elder brother Zuhrah ibn Kilab was the progenitor of the Banu Zuhrah clan. After his father's death his mother Fatimah bint Sa'd ibn Sayl married Rabi'ah ibn Haram from the Bani Azra tribe, who took her with him to Syria , where she gave birth to a son ...
The phrase ahl al-bayt appears three times in the Quran, the central religious text of Islam, in relation to Abraham (11:73), Moses (28:12), and Muhammad (33:33). [6] For Abraham and Moses, ahl al-bayt in the Quran is unanimously interpreted as their families. [6] Yet merit is also a criterion of membership in a prophet's family in the Quran. [7]