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It is both browsable and searchable and includes transliterations, composite texts, a bibliography of Sumerian literature and a guide to spelling conventions for proper nouns and literary forms. The purpose of the project was to make Sumerian literature accessible to those wishing to read or study it, and make it known to a wider public. [1]
[citation needed] The Sumerian language remained in official and literary use in the Akkadian and Babylonian empires, even after the spoken language disappeared from the population; literacy was widespread, and the Sumerian texts that students copied heavily influenced later Babylonian literature. [2]
Otherwise named as one of the five antediluvian cities in the Sumerian tradition, [5] the name "Šuruppak" appears in one manuscript of the Sumerian King List (WB-62, written SU.KUR.LAM) where it is interpolated as an additional generation between Ubara-Tutu and Ziusudra, who are in every other instance father and son.
He also worked with Samuel Noah Kramer to publish three other tablets CBS 8473, 10226, 13869 in "Sumerian texts of varied contents" in 1934. The name given this time was "Hymn to the Ekur ", suggesting the tablets were "parts of a composition which extols the ekur of Enlil at Nippur, it may, however be only an extract from a longer text". [ 5 ]
Sumeria historian Samuel Noah Kramer wrote that later Greek as well as Hebrew texts "were profoundly influenced by them." [5] Contemporary scholars have drawn parallels between the lament and passages from the bible (e.g., "the Lord departed from his temple and stood on the mountain east of Jerusalem (Ezekiel 10:18-19)." [6]
The myth was developed with the addition of CBS 8384, translated by George Aaron Barton in 1918 and first published as "Sumerian religious texts" in "Miscellaneous Babylonian Inscriptions," number eleven, entitled "A Fragment of the so-called 'Liturgy to Nintud.'" [6] The tablet is 5.25 by 2.4 by 1.2 inches (13.3 by 6.1 by 3.0 cm) at its ...