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The exact meaning of the expression is disputed, [13] in part because salt had a wide number of uses in the ancient world. Salt was extremely important in the time period when Matthew was written, and ancient communities knew that salt was a requirement of life. [14]
The reference to Water of Life in Revelation 21:6 appears in the context of New Jerusalem and states: "I will give unto him that is athirst of the fountain of the water of life freely". Revelation 22:1 then states: "And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb".
To Nolland this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful spending. We should put all of our resources to God, as everything is like dogs and pigs compared to him. [ 4 ]
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the Mount. R. T. France notes that the severity of this verse is unparalleled in the contemporary literature. [2] It advocates an action that is extremely drastic.
your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? The World English Bible translates the passage as: Therefore, I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will ...
Matthew 3:11 is the eleventh verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist. In this verse he predicts that he will be followed by someone much greater than himself.
The metaphor in this verse implies that the path of sin is an easy one to follow, and that one will do so without conscious effort not to. Davies and Allison note that the notion of vice being a far easier path than virtue is a common one to most religions. The verse seems clear that it is only a minority that will find and follow God's path.