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[1] Jóhonaaʼéí, the Navajo Sun god, known as "The One Who Rules the Day" Kisosen, the Abenaki solar deity, an eagle whose wings opened to create the day and closed to cause the nighttime; Napioa, the Blackfoot deity of the Sun; Tawa, the Hopi creator and god of the Sun; Wi, Lakota god of the Sun
His translation of 18 stories by Ryūnosuke Akutagawa appeared as a Penguin Classics in 2006. His debut novel , The Sun Gods , was released in May 2015 (Chin Music Press) and explores the relationship between a Japanese mother, Mitsuko, and her adopted, American son, Billy, as they face American internment during World War II .
However, no other god wants the task of being the Sun. The gods decide that the fifth, and possibly last, sun must offer up his life as a sacrifice in fire. Two gods are chosen: Tecciztecatl and Nanahuatzin. The former is chosen to serve as the Sun because he is wealthy and strong, while the latter will serve as the Moon because he is poor and ill.
Dazhbog is a sun god. His name, meaning "god of giving", may suggest that he was also a god of abundance. [ 13 ] He appears in the Primary Chronicle , where he is described as the son of Svarog , in The Tale of Igor's Campaign , [ 14 ] as well as in folk songs and proper names.
Dhu al-Kaffayn is, according to the Book of Idols, a god worshipped by the Daws, specifically the banu-Munhib ibn-Daws. His name means "he of the two palms". [16] Attested: Dhul Khalasa: Dhul Khalasa is a god worshipped by the Bajila and the Khath'am tribes, and was reportedly worshipped as a "god of redemption". His temple became known as the ...
The fifth sun however is sometimes said to be a god named Nanauatzin. In this version of the myth, the gods convened in darkness to choose a new sun, who was to sacrifice himself by jumping into a gigantic bonfire. The two volunteers were the young son of Tlaloc and Chalchiuhtlicue, Tecuciztecatl, and the old Nanauatzin. It was believed that ...
Sol is the personification of the Sun and a god in ancient Roman religion.It was long thought that Rome actually had two different, consecutive sun gods: The first, Sol Indiges (Latin: the deified sun), was thought to have been unimportant, disappearing altogether at an early period.
In the second section of the Codex Chimalpopoca (called Legend of the Suns), Tlahuizcalpantecuhtli becomes angry when Tonatiuh, the sun god, does not move across the sky after being created. He shoots Tonatiuh with atlatl darts, but misses and is hit by Tonatiuh's darts, being transformed into the god of obsidian and coldness, Itztlacoliuhqui.