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Raising of Jairus' Daughter by Paolo Veronese, 1546. The raising of Jairus' daughter is a reported miracle of Jesus that occurs in the synoptic Gospels, where it is interwoven with the account of the healing of a bleeding woman. The narratives can be found in Mark 5:21–43, Matthew 9:18–26 and Luke 8:40–56. [1] [2]
Illustration from the Catacombs of Marcellinus and Peter of Jesus healing the bleeding woman. On the other side of the lake Jesus is met by a man named Jairus, a Synagogue Ruler (a rich patron of the local house of worship), [7] who begs Jesus to heal his sick, twelve-year-old daughter. Jesus takes only Peter, James, and John.
Daughter of Jairus. [35] [36] [37] Jairus, a major patron of a synagogue, asks Jesus to heal his daughter, but while Jesus is on the way, Jairus is told his daughter has died. Jesus tells him she was only sleeping and wakes her with the words Talitha kum! The Young Man from Nain. [38] A young man, the son of a widow, is brought out for burial ...
And in Mark’s account, the place where these things might come in, is evident. In like manner, Luke does not contradict Matthew; for what he adds, And behold a man, whose name was Jairus, (Luke 8:41.) is not to be taken as though it followed instantly what had been related before, but after that feast with the Publicans, as Matthew relates.
The story is sometimes thought of as a loose adaptation of one in the Gospel of Mark, of the healing of a blind man called Bartimaeus, but in fact is a different story, The healing of Bartimaeus takes place near Jericho, involves two men who call out from the roadside as Jesus passes by, and comes later in Matthew 20:29-34. In Matthew 9, the ...
90 years into the Roman Occupation of Judea, Jairus travels to Sepphoris with his sick daughter, Tamar, to see a doctor their friend Cleopas says can help her. While the doctor confides to Jairus her condition is incurable, Tamar witnesses a deranged woman, Mary Magdalene, being spared a public humiliation by Jesus, a carpenter helping to build a new synagogue.
Jairus and Yussif find Jesus, and Jairus desperately implores Jesus to heal his dying daughter. On the way to Jairus's house, the crowds press around Jesus. Unable to meet Jesus, Veronica desperately comes up behind Jesus and touches the fringe of his garment, ceasing her blood discharge. Perceiving it, Jesus asks who touched him, and Veronica ...
Jesus allowed them to be the only apostles present at three particular occasions during his public ministry, the Raising of Jairus' daughter, [34] Transfiguration of Jesus [35] and Agony in the Garden of Gethsemane. [36] Jesus sent only Peter and John into the city to make the preparation for the final Passover meal (the Last Supper). [37] [38]