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Augustine of Hippo, also known as Saint Augustine or Saint Austin, [38] is known by various cognomens throughout the many denominations of the Christian world, including Blessed Augustine and the Doctor of Grace [20] (Latin: Doctor gratiae). Hippo Regius, where Augustine was the bishop, was in modern-day Annaba, Algeria. [39] [40]
Saint Augustine in His Study by Sandro Botticelli, 1480, Chiesa di Ognissanti, Florence, Italy. The bibliography of Augustine of Hippo contains a list of works published by fourth-century Christian bishop and theologian Augustine of Hippo.
Confessions by Saint Augustine of Hippo. Confessions (Latin: Confessiones) is an autobiographical work by Augustine of Hippo, consisting of 13 books written in Latin between AD 397 and 400. [1] The work outlines Augustine's sinful youth and his conversion to Christianity.
The Order of Saint Augustine (Latin: Ordo Fratrum Sancti Augustini), abbreviated OSA, is a mendicant religious order of the Catholic Church.It was founded in 1244 by bringing together several eremitical groups in the Tuscany region who were following the Rule of Saint Augustine, written by Saint Augustine of Hippo in the fifth century.
Márquez then inferred from all this that "Saint Augustine was a friar and not a regular canon", since after becoming a bishop he founded the monastery of Canons of the Church of Hippo, and being a prelate he could not be a canon, nor conform to the "laws" of the canons. Márquez also asserted, without proof, that Augustine wore "a friar's ...
Restless Heart: The Confessions of Saint Augustine (distributed in the US as: Augustine: The Decline of the Roman Empire, Italian: Sant'Agostino) is a 2010 two-part television miniseries chronicling the life of St. Augustine, [1] the early Christian theologian, writer and Bishop of Hippo Regius at the time of the Vandal invasion (AD 430).
Augustinian friars believe that Augustine of Hippo, first with some friends and afterward as bishop with his clergy, led a monastic community life. Regarding the use of property or possessions, Augustine did not make a virtue of poverty, but of sharing. Their manner of life led others to imitate them.
The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to ...