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Obenga through the usage of the historical comparative method sought to prove that the Egyptian language is genetically related to the majority of the languages in Africa. [2] [3] [4] Obenga analyzed typological similarities in grammar as well as examined the word forms of ancient Egyptian and numerous African languages such as Wolof [2] [3] [4 ...
African philosophy. African philosophy is the philosophical discourse produced using indigenous African thought systems. African philosophers are found in the various academic fields of present philosophy, such as metaphysics, epistemology, moral philosophy, and political philosophy. [1] It discusses substantive issues from an African perspective.
Cheikh Anta Diop (29 December 1923 – 7 February 1986) was a Senegalese historian, anthropologist, physicist, and politician who studied the human race's origins and pre- colonial African culture. [1] Diop's work is considered foundational to the theory of Afrocentricity, though he himself never described himself as an Afrocentrist. [2]
Théophile Obenga, author: Ancient Egypt and Black Africa: a student's handbook for the study of Ancient Egypt in philosophy, linguistics, and gender relations Asa Hilliard , III, author: SBA: The Reawakening of the African Mind ; The Teachings of Ptahhotep
Motsamai Molefe is a South African philosopher, one of the thinkers to have popularised African philosophy, and specifically Applied Ethics in context of Ubuntu philosophy. Molefe is Professor of Philosophy at the University of Fort Hare in Alice, Eastern Cape. [1]
Even with the various definitions, Ubuntu encompasses the interdependence of humans on another and the acknowledgment of one's responsibility to their fellow humans and the world around them. It is a philosophy that supports collectivism over individualism. Ubuntu asserts that society gives human beings their humanity.
Africana philosophy is a species of Africana thought, which involves the theoretical questions raised by critical engagements with ideas in Africana cultures and their hybrid, mixed, or creolized forms worldwide. Since there was no reason for the people of the African continent to have considered themselves African until that identity was ...
Ama Mazama defined the paradigm of Afrocentricity as being composed of the " ontology / epistemology, cosmology, axiology, and aesthetics of African people" and as being "centered in African experiences", which then conveys the "African voice". According to her, Afrocentricity incorporates African dance, music, rituals, legends, literature, and ...