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Nasr Hamid Abu Zayd was born in Quhafa, a small village some 120 km from Cairo, near Tanta, Egypt on July 10, 1943. Abu Zayd went through a traditional religious school system [6] and was a Qāriʾ who could recite the Qur'an with the proper rules of recitation, and a Hafiz one who has memorized the Quran completely from a young age.
In Sunni tradition, it is believed that the first caliph Abu Bakr ordered Zayd ibn Thabit to compile the written Quran, relying upon both textual fragments and the memories of those who had memorized it during Muhammad's lifetime, [2] with the rasm (undotted Arabic text) being officially canonized under the third caliph Uthman ibn Affan (r. 644 ...
Before Abu Bakr al-Siddiq gathered the Quran, the companions had books in which they wrote the Quran or some of it, but these books were individual efforts that did not receive the precision of research and investigation that the Quran of Abu Bakr al-Siddiq received. Zayd then proceeded to collect the Quran and was supervised and assisted by ...
The manuscript according to Zayd remained with Abu Bakr until he died. Zayd's reaction to the task and the difficulties in collecting the Quranic material from parchments, palm-leaf stalks, thin stones (collectively known as suhuf, any written work containing divine teachings) [45] and from men who knew it by heart is recorded in earlier ...
Al-Risala al-Qayrawaniyya by Ibn Abi Zayd al-Qayrawani; Al-Ibaanah by Ibn Battah; Al-Sunnah by Ibn Manda; Al-Iman by Ibn Manda; I'tiqad Ahl al-Sunnah wa al-Jama'ah by Abu al-Qasim Hibat Allah al-Lalakai; Al-Farq bayn al-Firaq by Abu Mansur Al-Baghdadi; Hilyat al-awliya by Abu Nu`aym; Al-Arba`in ala Madhhab al-Mutahaqqiqin min al-Sufiyya by Abu ...
The Quran was canonized only after Muhammad's death in 632 CE. According to Islamic tradition the third caliph, Uthman ibn Affan (r. 23/644–35 AH/655 CE) established the canonical Qur'an, reportedly starting the process in 644 CE, [6] and completing the work around 650 CE (the exact date was not recorded by early Arab annalists). [7]
The Egyptian scholar Muhammad Abu Zayd's Quranist commentaries led him to reject the belief in the Isra and Mi'raj in the early 20th century. In his rationalist Quran commentary published in 1930, which uses the Quran itself to interpret the Quran, he claimed that verse 17:1 was an allusion to the Hijrah and not Isra and Mi'raj. [20] [21]
[111] Among the books bearing this title is a work by Abu Musa Al-Khwarizmi, [112] a copy of which is housed in the National Academic Library (Strasbourg) in France. [113] Additionally, Abu Zayd al-Balkhi's Surat Al-Ard, [114] which has been designated by some as the Surat Al-Aqaleem, [115] is worthy of mention.