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The Mediums' Book (experimental part) - Guide for mediums and evokers, presenting the theory of all kinds of manifestations - 1 volume. The Gospel According to Spiritism (moral part) - explaining the moral maxims of Christ, their application, and their agreement with Spiritism - 1 volume.
For Spiritism, Jesus is the most perfect model of a human being that God has offered to serve as a guide. In this sense, Allan Kardec states that, "for humankind, Jesus constitutes the type of moral perfection that Humanity can aspire to on Earth.
The Apocryphon of James (The Secret Book of James) 1–16: Ap. Jas. The title is based on the content of the text, which takes the form of a letter from James to an addressee whose name is not mentioned. Most of the text is a dialogue between Jesus and the unnamed apostles. 03: 3: The Gospel of Truth: 16–43: Gos. Truth
The Apocryphon of James (also known as the Secret Book of James) The Gospel of Truth; The Treatise on the Resurrection; The Tripartite Tractate; Codex II: The Apocryphon of John; The Gospel of Thomas a sayings gospel; The Gospel of Philip; The Hypostasis of the Archons; On the Origin of the World; The Exegesis on the Soul; The Book of Thomas ...
The Strange Gospel: Narrative Design and Point of View in John. Biblical Interpretation Series. Vol. 56. Leiden & Boston: Brill. ISBN 9789004122062. OCLC 46538608. ——— (2004). Spiritual Landscape: Images of the Spiritual Life in the Gospel of Luke. Peabody, MA: Hendrickson Publishers. ISBN 9781565638273. OCLC 52720771. ——— (2005).
The Gospel According to Spiritism (L'Évangile Selon le Spiritisme in French), by Allan Kardec, is a book published in 1864 that relates the teachings of Jesus to Kardecist Spiritism, the moral and religious philosophy that Kardec had been preaching. It is intended to demonstrate that Spiritism clarifies and extends the most important teachings ...
The Gospel of the Hebrews is preserved in fragments quoted or summarized by various early Church Fathers. The full extent of the original gospel is unknown; according to a list of canonical and apocryphal works drawn up in the 9th century, known as the Stichometry of Nicephorus, the gospel was 2,200 lines, just 300 lines shorter than Matthew.
[44] Pier Angelo Gramaglia, in his 2017 critical commentary on Klinghardt's reconstruction, made an extended argument that Marcion's Gospel is a two-source gospel, making use of Mark and Q, while canonical Luke builds on Marcion's Gospel in part from a secondary appropriation of Q material. [6]