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The Cleaving in Sunder [1] (Arabic: الانفطار, al-infiṭār, also known as "The Cleaving" and "Bursting Apart") is the 82nd sura of the Quran, with 19 ayat.The chapter is named 'Al-Infitar' because of the occurrence of the word 'unfatarat' in the first verse of this chapter.
1-5 Signs of the Judgment Day; 6-15 The books of the righteous and the wicked given into their hands, and the consequence thereof; 16-20 Oaths attesting the doctrine of the resurrection
Whoever wants to see the Qiyamah with his/her eyes should read the verses of at-Takwir, al-Infitar and al-Inshiqaq.” [2] [3]; Imam Ahmad recorded from Ibn Umar that Muhammad said: "Whoever wishes to look at the Day of Resurrection, as if he is seeing it with this eye, then let him recite: ‘When the sun Kuwwirat’(At-Takwir) and ‘When the heaven is cleft sunder and ‘When the heaven is ...
Qaf (Arabic: ق, the letter qāf), is the 50th chapter of the Qur'an with 45 verses ().The name is taken from the single discrete Quranic "mysterious letter" qāf that opens the chapter.
Kufic fragment of Sura Sad, lines 62–64, late 9th century C.E. Ṣad (Arabic: ص, Ṣād; "The Letter Sad") is the 38th chapter of the Qur'an with 88 verses and 1 sajdah ۩ (38:24).
Al-Jumuʿah (Arabic: الجمعة, "Friday") is the 62nd chapter of the Quran, with 11 verses ().The chapter is named al-jumu`ah ("Friday") because it is the day of assembly, when the community abandons trade, transactions, and other diversions in favor of assembling to seek the all-encompassing truth and most beneficent and seek the "bounty of God" exclusively (Verse 9). [1]
book by the name of al-Kamil fi Dhu'afa' al-Rijal.Imam al-Dhahabi has since extended it, refined it and called it Mizan al-Itidal. It is one of the most famous booksin the field of Ilm al-Rijal (Science of Narrators or Biographical evaluation), and is published in five volumes that contain more than 3000 pages. [4]
The focus of this sura, once broken down into its many elements, can be seen as emphasizing principles of moderation. [2] The sura uses the mustard seed analogy to emphasize the degree to which God maintains his purview over man's actions, possibly emphasizing the fact that any evil or good deed no matter how small is recorded and will be brought out by Allah in the Day of Judgement. [3]