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The term "Harmony with Nature" refers to a principle of amicable and holistic co-existence between humanity and nature. [1] It is used in several contexts, most prominently in relation to sustainable development [2] and the rights of nature, [3] [4] both aimed at addressing anthropogenic environmental crises.
That forces of nature are neither "goods" nor "evils". They just are. Nature produces actions vital to some forms of life and lethal to others. [111] Other life forms cause diseases, but for the disease, hosts provide food, shelter and a place to reproduce which are necessary things for life and are not by their nature evil. [112]: 170
Some of the earliest theories of life were materialist, holding that all that exists is matter, and that life is merely a complex form or arrangement of matter. Empedocles (430 BC) argued that everything in the universe is made up of a combination of four eternal "elements" or "roots of all": earth, water, air, and fire. All change is explained ...
This outlook is known as animism [167] and is also found in Native American ontologies, which emphasize the interconnectedness of all living entities and the importance of balance and harmony with nature. [168] Ontology is closely related to theology and its interest in the existence of God as an ultimate entity.
The theodicy argues that humans have an evil nature in as much as it is deprived of its original goodness, form, order, and measure due to the inherited original sin of Adam and Eve, but still ultimately remains good due to existence coming from God, for if a nature was completely evil (deprived of the good), it would cease to exist. [50]
Among other things, Plato believes that the soul is what gives life to the body (which was articulated most of all in the Laws and Phaedrus) in terms of self-motion: to be alive is to be capable of moving yourself; the soul is a self-mover. He also thinks that the soul is the bearer of moral properties (i.e., when I am virtuous, it is my soul ...
The concept natural order of Physiocracy originated from "Way of Nature" of Chinese Taoism. The Chinese Taoism had believed that there can be good government only when a perfect harmony exists between the "Way of Man" (governmental institutions) and the "Way of Nature" (Physiocrats' natural order). [4]
In the context of this core Latter Day Saint doctrine, the term premortal existence is a more accurate term to describe the time before this mortal existence than pre-existence, since pre-existence has a connotation of something existing before any existence, and Latter Day Saint doctrine specifically rejects ex-nihilo creation.