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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
Academic study of Jewish mysticism, ... Subsequent Zohar exegesis dominated other Kabbalah traditions. Possible Kabbalists in Zohar circle: [13] Moses de León
Jewish mysticism has influenced the thought of some major Jewish theologians, philosophers, writers and thinkers in the 20th century, outside of Kabbalistic or Hasidic traditions. The first Chief Rabbi of Mandate Palestine, Abraham Isaac Kook was a mystical thinker who drew heavily on Kabbalistic notions through his own poetic terminology.
Among the most prominent forms of Jewish mysticism is Kabbalah, which emerged in the 12th century and has since become a central component of Jewish mystical thought. Other notable early forms include prophetic and apocalyptic mysticism, which are evident in biblical and post-biblical texts.
Jewish Quarter "El Call" in Girona, Catalonia North-East Spain, an early centre of Kabbalah Genesis in the Schocken Bible, 1300. Kabbalists in Castile described Evil gnostically, personified in Lilith-Samael Moses de León, disseminator of the Zohar, main text of Jewish mysticism 1618 edition Torah.
Naamah or Nahemoth (Hebrew: נַעֲמָה; "pleasant") is a demon described in the Zohar, a foundational work of Jewish mysticism. She originated from and is often conflated with another Naamah, sister to Tubal-cain.
In the Zohar, Lurianic Kabbalah, and Hermetic Qabalah, the qlippoth (Hebrew: קְלִיפּוֹת, romanized: qəlīppōṯ, originally Jewish Babylonian Aramaic: קְלִיפִּין, romanized: qəlīppīn, plural of קְלִפָּה qəlīppā; literally "peels", "shells", or "husks"), are the representation of evil or impure spiritual forces in Jewish mysticism, the opposites of the Sefirot.
Lurianic Kabbalah is a school of Kabbalah named after Isaac Luria (1534–1572), the Jewish rabbi who developed it. Lurianic Kabbalah gave a seminal new account of Kabbalistic thought that its followers synthesised with, and read into, the earlier Kabbalah of the Zohar that had disseminated in Medieval circles.