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In the King James Version of the Bible the text reads: For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: The New International Version translates the passage as: For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander.
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...
In the King James Version of the Bible the text reads: 15:Then answered Peter and said unto him, Declare unto us this parable. ... Chapter 15: Succeeded by Matthew 15 ...
In the King James Version of the Bible the text reads: Then came she and worshipped him, saying, Lord, help me. The New International Version (NIV) translates the passage as: The woman came and knelt before him. "Lord, help me!" she said.
Matthew 15:2 is a verse in the fifteenth chapter of the ... In the King James Version of the Bible the ... and when they ought to have been set free from observances ...
In the King James Version of the Bible the text reads: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. The New International Version translates the passage as: What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.'"
Henirich Meyer notes that this is a third point of "withdrawal", following on from Matthew 12:15 and Matthew 14:13; [3] the same word, ἀνεχώρησεν (anechōrēsen) is used in each case. [ 4 ]