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The military saints, warrior saints and soldier saints are patron saints, martyrs and other saints associated with the military.They were originally composed of the early Christians who were soldiers in the Roman army during the persecution of Christians, especially the Diocletianic Persecution of AD 303–313.
Servers the sick - Saint Peter of Saint Joseph de Betancur [26] Shepherds - Bernadette of Lourdes, [5] Cuthbert, Cuthman, Dominic of Silos, Drogo of Sebourg, George, Germaine Cousin, Julian the Hospitaller, Raphael the Archangel, Regina, Solange; Shoemakers - Crispin, Gangulphus, Peter the Apostle, Theobald of Provins; Shorthand writers ...
He accepts the symbiotic master-slave relationship as being mutually beneficial. There should be no punishment without some crime, so slavery as a penalty is a matter of positive law. [55] St Thomas' explanation continued to be expounded at least until the end of the 18th century. [56]
It is commonly suggested that Biblical slavery and early Christian slavery was less brutal than modern slavery (as compared with the African slave trade), however according to Chance Bonar, this is a faulty assumption, and there is ample historical evidence for extreme cruelty in ancient Mediterranean slavery, including that practiced by early ...
Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustine described slavery as being against God's intention and resulting from sin. [1]
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Onesimus of Byzantium (Ancient Greek: Ὀνήσιμος, romanized: Onēsimos, meaning "useful"; died c. 107 AD, according to Catholic tradition), [1] also called Onesimus and The Holy Apostle Onesimus in the Eastern Orthodox Church, [2] was a slave [3] to Philemon, a man of Christian faith.
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [23] and "God Against Slavery" (1857) by George B. Cheever, [24] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South. In Cheever's speech ...