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Gerard was born in Cremona in northern Italy. Dissatisfied with the philosophies of his Italian teachers, Gerard went to Toledo. There he learned Arabic, initially so that he could read Ptolemy's Almagest, [3] which had a traditionally high reputation among scholars, but which, before his departure to Castile, was not yet known in Latin translation.
Various recipes and other medical texts were added to the front (folios Ir-IIv) and back (folios 87v-89r) of the manuscript in 12th and 13th century. Exemplar(s) This codex is in large parts a translation from the Arabic of the Kitab al-Malaki (Royal Book) of Ali ibn al-Abbas al-Majusi (Ali Abbas, died after 977). Discovered
Now first completely done into English prose and verse, from the original Arabic. Translated by English poet John Payne (1842–1916). [19] The Arabic original descends from an unknown text, now lost, which is represented by Galland's manuscript and the modern Egyptian recession. Egyptian tales, pagan. Pagan tales of Egypt, translated into English.
The first was led by Archbishop Raymond of Toledo in the 12th century, who promoted the translation of philosophical and religious works, mainly from classical Arabic into medieval Latin. Under King Alfonso X of Castile during the 13th century, the translators no longer worked with Latin as the final language, but translated into Old Spanish .
[255] [256] To which is added the first English translation from the Latin of Questiones Naturales (Questions on Natural Science) by English natural philosopher Adelard of Bath (12th century). [257] Translated and edited by H. Gollancz. A commentary on the book of Job (1905). [258] From a Hebrew manuscript in the University Library, Cambridge.
Reconstructed and harmonized in the manner of the period by Jean Beck. The text is in the original Old French with an English translation by John Murray Gibbon (1875–1952), [183] the songs being in modern French. Adam of Saint Victor. Adam of Saint Victor (died 1146) was a French poet and composer of Latin hymns and sequences. [184]
Latin translations of the 12th century were spurred by a major search by European scholars for new learning unavailable in western Europe at the time; their search led them to areas of southern Europe, particularly in central Spain and Sicily, which recently had come under Christian rule following their reconquest in the late 11th century.
The Graeco-Arabic translation movement was a large, well-funded, and sustained effort responsible for translating a significant volume of secular Greek texts into Arabic. [1] The translation movement took place in Baghdad from the mid-eighth century to the late tenth century.