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A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
Others (Eastern Orthodox, and mainline Protestant denominations) read the story allegorically, and hold that the biblical account aims to describe humankind's relationship to creation and the creator, that Genesis 1 does not describe actual historical events, and that the six days of creation simply represents a long period of time.
Although "Gallup reports that 46% of Americans believe that God created humans in their present form less than 10,000 years ago", it found "only 11% belong to religions openly rejecting evolution." [6] With this approach toward evolution, scriptural creation stories are typically interpreted as being allegorical in nature.
A creation myth or cosmogonic myth is a type of cosmogony, [2] a symbolic narrative of how the world began and how people first came to inhabit it. [3] [4] [5] While in popular usage the term myth often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths.
Young Earth creationism (YEC) is a form of creationism which holds as a central tenet that the Earth and its lifeforms were created by supernatural acts of the Abrahamic God between about 6,000 and 10,000 years ago, [1] [2] contradicting established scientific data for the age of Earth putting it at around 4.54 billion years.
The Rage Against God (subtitle in US editions: How Atheism Led Me to Faith) is the fifth book by Peter Hitchens, first published in 2010.The book describes Hitchens's journey from atheism, far-left politics, and bohemianism to Christianity and conservatism, detailing the influences on him that led to his conversion.
Anne Finch, Countess of Winchilsea, was the first to adapt the fable as a polemic against atheism, giving her poem the new title "The Atheist and the Acorn". [4] In place of La Fontaine's introductory reassurance that "God's creation is well made", the poem begins with the opposite proposition, "Methinks this world is oddly made, And every ...