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The prophet Jonah appears in 2 Kings aka 4 Kings and is therefore thought to have been active around 786–746 BC. [15] A possible scenario which facilitated the acceptance of Jonah's preaching to the Ninevites is that the reign of Ashur-dan III saw a plague break out in 765 BC, revolt from 763-759 BC and another plague at the end of the revolt.
The Book of Jonah is one of the twelve minor prophets of the Nevi'im ("Prophets") in the Hebrew Bible, and an individual book in the Christian Old Testament.The book tells of a Hebrew prophet named Jonah, son of Amittai, who is sent by God to prophesy the destruction of Nineveh, but attempts to escape his divine mission.
[3] Glossa Ordinaria: " Or; Those who were righteous, as Nathanael and John the Baptist, were not to be invited to repentance. Or. I came not to call the righteous, that is, the feignedly righteous, those who boasted of their righteousness as the Pharisees, but those that owned themselves sinners." [3]
Nineveh's repentance and salvation from evil can be found in the Hebrew Tanakh, also known as the Old Testament, and referred to in the Christian New Testament [53] and Muslim Quran. [54] To this day, Syriac and Oriental Orthodox churches commemorate the three days Jonah spent inside the fish during the Fast of Nineveh. Some Christians observe ...
Mark 3 is the third chapter of the Gospel of Mark in the New Testament of the Christian Bible. It relates a conflict over healing on the Sabbath , the commissioning of the Twelve Apostles , a conflict with the Jerusalem scribes and a meeting of Jesus with his own family .
Jonah remained alive in the fish and came forth alive: Christ rose from death, and restored to life, came forth. Jonah preached unwillingly: Christ willingly. Jonah threatened the destruction of Nineveh: Christ promised the kingdom of Heaven. Jonah did no miracles: Christ did many. All the prophets prophesied of Christ: none of Jonah. [2] [3]
Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them. [11]The month was Tishrei.The feast of tabernacles began on the fourteenth day of the month, and ended on the twenty-second, "all which time mourning had been forbidden, as contrary to the nature of the feast, which was to be kept with joy".
Nature of Repentance: The passage emphasizes the importance of repentance as a response to divine revelation. Jesus expected that His miracles would lead to a change of heart and behavior. Divine Judgment: Jesus' words affirm a future day of judgment, with degrees of punishment based on the opportunities given and rejected.