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The Dagda (Old Irish: In Dagda, Irish: An Daghdha) is considered the great god of Irish mythology. [1] He is the chief god of the Tuatha Dé Danann, with the Dagda portrayed as a father-figure, king, and druid. [2] [1] [3] He is associated with fertility, agriculture, manliness and strength, as well as magic, druidry and wisdom.
Brigid - daughter of the Dagda; associated with healing, fertility, craft, platonic love, and poetry; Clíodhna - queen of the Banshees, goddess of fantasized love, beauty, and the sea; The Dagda - supreme god and king of the Tuatha Dé Danann; Danu - mother goddess of the Tuatha Dé Danann; Dian Cecht - god of healing; Étaín - heroine of ...
[10] [11] The Dindsenchas explains the name Aengus as meaning "one desire", because the Dagda had been Boann's one true desire. [12] It has been suggested that this tale represents the winter solstice illumination of Newgrange at Brú na Bóinne, during which the sunbeam (the Dagda) enters the inner chamber (the womb of Boann) when the sun's ...
[4] [5] [a] After this battle, Dagda discovered his harp hanging on a wall, in a feasting-house wherein Bres and his father Elathan were also. The harp had two names, Daur Dá Bláo [b] ("Oak of Two Meadows" [8] [10] [c]) and Cóir Cetharchair ("Four-Angled Music" [11] or perhaps rather "Four-sided Rectitude" [12] [13]). On this harp, the Dagda ...
The Dagda cried tears of blood for his son, and later, while traveling with his son's body in the east revived Cermait with a healing staff. [3] Cermait's three sons, Mac Cuill , Mac Cecht and Mac Gréine , avenged his death, and went on to become joint High Kings of Ireland .
In Irish mythology, Caitlín (Old Irish: Cethlenn, Cethleann, Ceithlenn, Ceithlionn) was the wife of Balor of the Fomorians and, by him, the mother of Ethniu. She was also a prophetess and warned Balor of his impending defeat by the Tuatha Dé Danann in the second battle of Magh Tuiredh. During that battle she wounded the Dagda with a ...
In Irish mythology, Dian Cécht (Old Irish pronunciation: [dʲiːən kʲeːxt]; also known as Cainte or Canta) was the god of healing, the healer for the Tuatha Dé Danann, and son of the Dagda according to the Dindsenchas. He was the father of Cu, Cethen and Cian. His other children were Miach, Airmed, Étan the poet and Ochtriullach (Octriuil).
In Irish mythology, Bodb Derg (Old Irish, pronounced [ˌboðβ ˈdʲeɾɡ]) or Bodhbh Dearg (Middle Irish and Modern Irish, pronounced [ˌbˠoːw ˈdʲaɾˠəɡ]) was a son of Eochaid Garb [1] or the Dagda, [2] [3] and the Dagda's successor as King of the Tuatha Dé Danann.