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Lares Familiares are guardian household deities and tutelary deities in ancient Roman religion. The singular form is Lar Familiaris. Lares were thought to influence all that occurred within their sphere of influence or location. In well-regulated, traditional Roman households, the household Lar or Lares were given daily cult and food-offerings ...
The Lares Compitalicii are synonymous with the Lares Augusti of Augustan reform. Augustus' institution of cult to the Lares Praestites was held at the same Compitalia shrines, but on a different date. [10] [11] Lares Domestici: Lares of the house, they were probably identical with Lares Familiares.
Each Roman home had a set of protective deities: the Lar or Lares of the household or familia, whose shrine was a lararium; the Penates who guarded the storeroom (penus) of the innermost part of the house; Vesta, whose sacred site in each house was the hearth; and the Genius of the paterfamilias, the head of household. [18]
O: Two jugate heads of Di Penates Publici D · P · P R: Soldiers with spears pointing at lying sow C·SV(LP)ICI·C·F Reverse depicts scene from Aeneid.According to the prophecy, in the place where a white sow casts 30 piglets under an oak tree, a new city shall be built (); also, a new city called after the white sow shall be built by Ascanius 30 years later ().
He offered daily cult to his lares and penates, and to his di parentes/divi parentes at his domestic shrines and in the fires of the household hearth. [65] His wife (mater familias) was responsible for the household's cult to Vesta. In rural estates, bailiffs seem to have been responsible for at least some of the household shrines (lararia) and ...
Horace, writing when the first emperor was introducing the cult of his own genius, describes the genius as "the companion which controls the natal star; the god of human nature, in that he is mortal for each person, with a changing expression, white or black".
Block letters may also be used as to refer to block capitals, which means writing in all capital letters or in large and small capital letters, imitating the style of typeset capital letters. [2] However, in at least one court case involving patents, the term "block letters" was found to include both upper and lower case. [2]
The theologian St. Augustine, writing about the subject a few centuries after most of the Latin pagan references to such spirits, differentiated Manes from other types of Roman spirits: Apuleius "says, indeed, that the souls of men are demons, and that men become Lares if they are good, Lemures or Larvae if they are bad, and Manes if it is ...