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Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
The Mesha Stele bears the earliest known reference (840 BCE) to the Israelite god Yahweh. [16]Judaism, the oldest Abrahamic religion, is based on a strict, exclusive monotheism, [4] [17] finding its origins in the sole veneration of Yahweh, [4] [18] [19] [20] the predecessor to the Abrahamic conception of God.
For Christians, Abraham is a spiritual forebear as well as/rather than a direct ancestor depending on the individual's interpretation of Paul the Apostle, [75] with the Abrahamic covenant "reinterpreted so as to be defined by faith in Christ rather than biological descent" or both by faith as well as a direct ancestor; in any case, the emphasis ...
The Chaldean dynasty did not rule Babylonia (and thus become the rulers of Ur) until the late 7th century BC, and held power only until the mid 6th century BC. The name is found in Genesis 11:28, Genesis 11:31, and Genesis 15:7. In Nehemiah 9:7, a single passage mentioning Ur is a paraphrase of Genesis. [citation needed]
The Promised Land (Hebrew: הארץ המובטחת, translit.: ha'aretz hamuvtakhat; Arabic: أرض الميعاد, translit.: ard al-mi'ad) is Middle Eastern land in the Levant that Abrahamic religions (which include Judaism, Christianity, Islam, and others) claim God promised and subsequently gave to Abraham (the legendary patriarch in Abrahamic religions) and several more times to his ...
This article presents information about the John Van Seters book; for general information about the topic, see Abraham: Historicity and origins and The Bible and history. Abraham in History and Tradition is a book by biblical scholar John Van Seters. The book is divided into two parts, Abraham in History and Abraham in Tradition. In Part I, Van ...
In the first centuries of Christianity churches were either house churches in whatever houses were offered for use by their owners, or were shrines on the burial-sites of martyrs or saints, which following the usual classical practice were invariably on the (then) edges of cities—the necropolis was always outside the polis.
1796 Treaty with Tripoli (1796), article 11: "the Government of the United States of America is not, in any sense, founded on the Christian religion" 1800 Friedrich Schleiermacher publishes his first book, beginning Liberal Christianity movement