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Lydia was most likely from Greek background, since originating from Thyatira, Asia Minor, but probably romanized one, while she lived in a Roman settlement. [3] She was evidently a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles (64 km) inland, across the Aegean Sea from Athens.
Yet other interpretations of תַּחַשׁ are "blue-processed skins" (Navigating the Bible II) and "(blue-)beaded skins" (Anchor Bible). Basilisk — occurs in the D.V. as a translation of several Hebrew names of snakes: פֶתֶן p̲et̲en (Psalms 90:13) - translated as "asp" in the KJV
Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3]
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
Bullwinkle, a purple caterpillar with yellow stripes and green spots and Hermie's neighbor. Freddie, an orange flea. Skeeter M. Skeeto, a blue mosquito. Al, a brown ant army of the garden. Judge Reinhold as Stanley, whose character is disliked by others due to being a stink bug. Stanley is a stinkbug who stinks when he's afraid, which tends to ...
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Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
It is a theophoric name used in the Bible in Isaiah 7:14 and Isaiah 8:8. Some interpreters see Matthew 1:23 providing a key to Emmanuel Christology in the New Testament, with Matthew showing an interest in identifying Jesus as "God with us" and later developing the Emmanuel theme at key points throughout his Gospel.