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  2. Confessions (Augustine) - Wikipedia

    en.wikipedia.org/wiki/Confessions_(Augustine)

    Confessions by Saint Augustine of Hippo. Confessions (Latin: Confessiones) is an autobiographical work by Augustine of Hippo, consisting of 13 books written in Latin between AD 397 and 400. [1]

  3. Bibliography of Augustine of Hippo - Wikipedia

    en.wikipedia.org/wiki/Bibliography_of_Augustine...

    Apart from those, Augustine is probably best known for his Confessions, which is a personal account of his earlier life, and for De civitate dei (The City of God, consisting of 22 books), which he wrote to restore the confidence of his fellow Christians, which was badly shaken by the sack of Rome by the Visigoths in 410.

  4. Simplician - Wikipedia

    en.wikipedia.org/wiki/Simplician

    The meeting between Augustine and Simplican occurred in Milan in 386 and it is recorded in Augustine's Confessions. [4] After his conversion, Augustine also called Simplician father, and in 397 he dedicated to Simplician two books on the issue of predestination, known as De Diversis Quaestionibus ad Simplicianum.

  5. Augustine of Hippo - Wikipedia

    en.wikipedia.org/wiki/Augustine_of_Hippo

    Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.

  6. Spiritual autobiography - Wikipedia

    en.wikipedia.org/wiki/Spiritual_autobiography

    Confessions by Augustine of Hippo is not only the earliest known example of spiritual autobiography, but is widely seen as the first Western autobiography ever written. It consists of 13 books written in Latin between AD 397 and 400, and deals with Augustine's sinful youth and his conversion to Christianity.

  7. The City of God - Wikipedia

    en.wikipedia.org/wiki/The_City_of_God

    The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to ...