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Here may also be classed the abbreviated forms for the name of God, Jesus Christ, and the Holy Ghost; also for the names of the Blessed Virgin, the saints, etc.; likewise abbreviations used in the administration of the Sacraments, mortuary epitaphs, etc. (to which class belong the numerous Catacomb inscriptions); finally some miscellaneous ...
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
As with Matthew 1:24 Joseph's obedience to his dream is immediate and unquestioning. Rapid obedience to God is an important virtue throughout the Gospel of Matthew. The family leaves at night, which was an unusual and dangerous time to travel in that era. This quick departure highlights Joseph's rapid obedience, and also the immediacy of the ...
Legalism is alleged against any view that obedience to law, not faith in God's grace, is the pre-eminent principle of redemption. Letter and spirit of the law; Leviticus 18 – the section of scripture usually cited during debates about homosexuality.
Christ's active obedience (doing what God's law required) is usually distinguished from his passive obedience (suffering for his people), but J. Gresham Machen argues, "Every event of his life was a part of his payment for the penalty of sins, and every event of his life was a part of that glorious keeping of the law of God by which he earned ...
Baptists practice believer's baptism and the Lord's Supper (communion) as the ordinances instituted in Scripture (Matthew 28:19; 1 Corinthians 11:23-26). [5] [additional citation(s) needed] Most Baptists call them "ordinances" (meaning "obedience to a command that Christ has given us") [6] [7] instead of "sacraments" (activities God uses to impart salvation or a means of grace to the participant).
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
Jews recite Psalm 7 as part of their Purim observance, emphasizing themes of trust in God's deliverance and protection from enemies. [10] [11] The recitation of Psalm 7 during Purim serves as a reminder of the historical events and the unwavering trust in God's help during times of adversity.