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The work has mainly been preserved in a sixth-century CE Armenian translation, but the Greek original likely goes back to the first century CE. [2] As such, it is the oldest of the religio-philosophical Hermetica, which were mainly written between c. 100 and c. 300 CE. [3]
In addition, the Tricrena (Τρίκρηνα, meaning Three Springs) mountains at Pheneus were sacred to Hermes, because three springs were there and according to the legend, Hermes was washed in them, after birth, by the nymphs of the mountain. [73] Furthermore, at Pharae there was a water sacred to Hermes. The name of the spring was Hermes's ...
The first Hermes, comparable to Thoth, was a "civilizing hero", an initiator into the mysteries of the divine science and wisdom that animate the world; he carved the principles of this sacred science in hieroglyphs. The second Hermes, in Babylon, was the initiator of Pythagoras. The third Hermes was the first teacher of alchemy.
Corpus Hermeticum: first Latin edition, by Marsilio Ficino, 1471, at the Bibliotheca Philosophica Hermetica, Amsterdam.. The Corpus Hermeticum is a collection of 17 Greek writings whose authorship is traditionally attributed to the legendary Hellenistic figure Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. [1]
The Emerald Tablet, the Smaragdine Table, or the Tabula Smaragdina [a] is a compact and cryptic Hermetic text. [1] It was a highly regarded foundational text for many Islamic and European alchemists. [2]
The oldest known texts associated with Hermes Trismegistus are a number of astrological works which may go back as far as the second or third century BCE: . The Salmeschoiniaka (the "Wandering of the Influences"), perhaps composed in Alexandria in the second or third century BCE, deals with the configurations of the stars.
As a consequence, God instructed Hermes to create physical bodies to imprison the souls as a form of punishment. The souls were told that their time on Earth would be marked by suffering, but if they lived worthily of their divine origin, they would eventually return to the heavenly realm. If not, they would face repeated reincarnation on Earth ...
Baucis and Philemon were an old married couple in the region of Tyana, which Ovid places in Phrygia, and the only ones in their town to welcome disguised gods Zeus and Hermes (in Roman mythology, Jupiter and Mercury respectively), thus embodying the pious exercise of hospitality, the ritualized guest-friendship termed xenia, or theoxenia when a ...