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Similarly, the prophet Elijah used twelve stones (Hebrew: אֲבָנִים, romanized: ʾəvānim, lit. 'stones') to build an altar (1 Kings 18:30–31). The stones were from a broken altar that had been built on Mount Carmel before the First Temple was erected. Upon the completion of the Temple, offerings on other altars became forbidden.
It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
St. Jerome, referencing Josephus, said the Foundation Stones of the New Jerusalem (Revelation 21:19–20) would be appropriate for Christians. [3]: 294 In the eighth and ninth centuries, religious treatises associating a particular stone with an apostle were written so that "their name would be inscribed on the Foundation Stones, and his virtue."
There was also a different order for the names inscribed on the two "onyx" stones on the High Priest's shoulders. One opinion suggests that the names of the twelve tribes were arranged in groups after their mothers: Leah's six sons aligned one after the other on one stone, with Judah heading this list, followed by Rachel's sons with the names ...
The Hebrew Bible is the canonical collection of Hebrew scriptures and is the textual source for the Christian Old Testament.In addition to religious instruction, the collection chronicles a series of events that explain the origins and travels of the Hebrew peoples in the ancient Near East.
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The twelve tribes of Israel are referred to in the New Testament. In the gospels of Matthew and Luke , Jesus anticipates that in the Kingdom of God his disciples will "sit on [twelve] thrones, judging the twelve tribes of Israel". The Epistle of James addresses his audience as "the twelve tribes which are scattered abroad".
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