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The Savoy Declaration of 1658 contains one of the earliest creedal statements of a postmillennial eschatology: . As the Lord in his care and love towards his Church, hath in his infinite wise providence exercised it with great variety in all ages, for the good of them that love him, and his own glory; so according to his promise, we expect that in the latter days, antichrist being destroyed ...
Revelation 20 is the twentieth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
Satan will then deceive the wicked into attacking God's people (Revelation 20:7–9). At this time, Christ will sit down in final Executive Judgment and the books will be open for all (sinner and saved alike) to see and judge (Revelation 20:11–13). Once all have acknowledged the justice and love of God, the execution of the judgment proceeds.
Over such the second death has no power" [Rev 20:6]. Those who are included in the Resurrection and the Rapture are excluded from the final judgment, and are not subject to the second death. Due to the description of the seat upon which the Lord sits, this final judgment is often referred to as the Great White Throne Judgment.
A fire comes down from God out of heaven and devours them and Satan is finally placed in torment, in the Lake of Fire, forever, with those who follow him (Revelation 20:7–10). The wicked dead and all of those who died during the thousand-year reign of Christ are resurrected and judged (Revelation 20:11–14).
This is based on the sixth seal (Revelation 6:12–17) of the "seven seals", and Jesus' end-times sermon in Matthew 24:29 and Mark 13:24–25 (see also Luke 21). Adventists had argued the Dark Day was a supernatural sign.
The Last Judgment [a] [b] is a concept found across the Abrahamic religions and the Frashokereti of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, [1] resulting in the saving of some and the damning of most.
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]