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It is also believed to have a special connection with the afterlife: the Chinwad Bridge to Heaven is said to be guarded by dogs in Zoroastrian scripture, [50] and dogs are traditionally fed in commemoration of the dead. [52] Ihtiram-i sag, "respect for the dog", is a common injunction among Iranian Zoroastrian villagers. [49]
The woman humbly perseveres in her aim, "Yes Lord." Agreeing that she is a worthless dog; and that to such a one the bread of children is not to be cast, still even in this low estate, she claims the need to be attended to.
But the more the woman urged her petition, the more He strengthened His denial; for He calls the Jews now not sheep but sons, and the Gentiles dogs; He answered and said unto her, It is not meet to take the children’s bread, and give it to dogs." [3] Glossa Ordinaria: "The Jews were born sons, and brought up by the Law in the worship of one ...
"There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, desiring to be fed with the crumbs which fell from the rich man's table. Moreover the dogs came and licked his sores.
Judith’s final film was All Dogs Go to Heaven, in which she voiced Anne-Marie, an orphan with the ability to talk to animals. The movie was released posthumously. The movie was released ...
Dog (כֶּלֶב keleḇ) — References to dogs in the Bible are overwhelmingly negative, reflective of the prevalence of domestic dogs as feral scavengers, and thus being regarded as overwhelmingly unclean. However, there are also references to dogs as livestock guardians and guards (Isaiah 56:10).
In Chapter 3 of Mahaprasthanika Parva, as the dog and Yudhishthira continue their walk up Mount Meru, [2] Indra appears in his chariot with a loud sound, suggesting he doesn't need to walk all the way, he can jump in and together they can go to heaven. Yudhishthira refuses, says he could not go to heaven with Indra without his brothers and ...
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