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The Letter of Pilate to Herod is a work purportedly written by Pontius Pilate to Herod Antipas, Tetrarch of Galilee. Greek and Syriac versions exist, although Greek is considered the original language of the letter. A Syriac document from the 5th or 6th century is the oldest version available to us today, however, and is seemingly incomplete in ...
Sources on Pontius Pilate are limited, although modern scholars know more about him than about other Roman governors of Judaea. [14] The most important sources are the Embassy to Gaius (after the year 41) by contemporary Jewish writer Philo of Alexandria, [15] the Jewish Wars (c. 74) and Antiquities of the Jews (c. 94) by the Jewish historian Josephus, as well as the four canonical Christian ...
Second, he calls Pilate a "procurator", even though other sources indicate that he had the title "prefect". Scholars have proposed various hypotheses to explain these peculiarities. The scholarly consensus is that Tacitus's reference to the execution of Jesus by Pontius Pilate is both authentic, and of historical value as an independent Roman ...
The Letter of Lentulus (/ ˈ l ɛ n t j ə l ə s /) is an epistle of mysterious origin that was first widely published in Italy in the fifteenth century. It purports to be written by a Roman official, contemporary of Jesus , and gives a physical and personal description of Jesus.
A 9th- or 10th-century manuscript of the Gospel of Nicodemus in Latin. The Gospel of Nicodemus, also known as the Acts of Pilate [1] (Latin: Acta Pilati; Ancient Greek: Πράξεις Πιλάτου, romanized: Praxeis Pilatou), is an apocryphal gospel purporting to derived from an original work written by Nicodemus, who appears in the Gospel of John as an acquaintance of Jesus.
The Pilate stone is a damaged block (82 cm x 65 cm) of carved limestone with a partially intact inscription attributed to Pontius Pilate, a prefect of the Roman province of Judaea from AD 26 to 36. It was discovered at the archaeological site of Caesarea Maritima in 1961.
The Message of Pilate's Wife (1886–94) by James Tissot (Brooklyn Museum). It is likely that Pontius Pilate was married. [14] It is possible that his wife accompanied him to his post as governor of Judaea (26–36/37 CE); while governors were forbidden to bring their wives to their posts under the Republic and Augustus, the law was later repealed by the Senate.
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...