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These uplifting funeral readings from the Bible will bring comfort amid loss. Top funeral scripture can be used in a speech, on a funeral program or headstone. 15 Comforting and Uplifting Bible ...
The funeral sermon then came in as a vehicle for jeremiad. [ 18 ] For the British Particular Baptist tradition in the 18th century, Cook in looking at funeral sermons of John Brine and Benjamin Wallin (1711–1782) [ 19 ] argues first for the continuing importance of the plain style scheme of the Puritan William Perkins published in his The ...
Psalm 119:28 “My spirit sags because of grief. Now raise me up according to your promise!” The Good News: This verse is conveying the feeling of being emotionally exhausted and sad.When we ...
An epitaph (from Ancient Greek ἐπιτάφιος (epitáphios) 'a funeral oration'; from ἐπι-(epi-) 'at, over' and τάφος (táphos) 'tomb') [1] [2] is a short text honoring a deceased person. Strictly speaking, it refers to text that is inscribed on a tombstone or plaque, but it may also be used in a figurative sense.
A common reading at funerals and remembrance ceremonies, the poem was introduced to many in the United Kingdom when it was read by the father of a soldier killed by a bomb in Northern Ireland. The soldier's father read the poem on BBC radio in 1995 in remembrance of his son, who had left the poem among his personal effects in an envelope ...
James 5:14-15 “If any of you are sick, they should call for the elders of the church, and the elders should pray over them, anointing them with oil in the name of the Lord.
George W. Bush delivers the eulogy at Ronald Reagan's state funeral, June 2004. A eulogy (from εὐλογία, eulogia, Classical Greek, eu for "well" or "true", logia for "words" or "text", together for "praise") is a speech or writing in praise of a person, especially one who recently died or retired, or as a term of endearment.
The laudatio Iuliae amitae ("Eulogy for Aunt Julia") is a funeral oration that Julius Caesar said in 68 BC to honor his dead aunt Julia, the widow of Marius. [1] [2] The introduction of this laudatio funebris is reproduced in the work Divus Iulius by the Roman historian Suetonius: [3]