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R. B. J. "Rob" Walker (born 1947) is a professor in the Department of Political Science at the University of Victoria, Canada, and PUC-Rio.He is the founding co-editor, with Didier Bigo, of the journal International Political Sociology, and long-term editor of the journal Alternatives: Global, Local, Political.
Respectability politics have been criticized for being "used to rationalize racism, sexism, bigotry, hate, and violence. Respectability politics is known as a philosophy coined by black elites to fulfill the race relations made within the negative stereotypes that have belonged to black people. In America this is another form of neo-liberalism."
The King's Two Bodies (subtitled, A Study in Mediaeval Political Theology) is a 1957 historical book by Ernst Kantorowicz. It concerns medieval political theology and the distinctions separating the "body natural" (a monarch's corporeal being) and the " body politic ".
Previous notions of the concept can be traced back to the Middle Ages in John of Salisbury's work Policraticus, in which the term body politic was coined and used. The term biopolitics was first used by Rudolf Kjellén, a political scientist who also coined the term geopolitics, [2] in his 1905 two-volume work The Great Powers. [6]
Rethinking Multiculturalism: Cultural Diversity and Political Theory is a 2002 non-fiction book by the British political theorist Bhikhu Parekh and published by Harvard University Press. It creates and defines multiculturalism in the form of political theory as well as political practice in the modern era, being based on Parekh's experience of ...
The body politic is a polity—such as a city, realm, or state—considered metaphorically as a physical body. Historically, the sovereign is typically portrayed as the body's head, and the analogy may also be extended to other anatomical parts, as in political readings of Aesop's fable of "The Belly and the Members".
The descriptive and symbolic views of political representation describe the ways in which political representatives "stand for" the people they represent. [2] Descriptive representatives "stand for" to the extent that they resemble, in their descriptive characteristics (e.g. race , gender , class etc.), the people they represent. [ 5 ]
The emergence of a bourgeois public sphere was particularly supported by the 18th-century liberal democracy making resources available to this new political class to establish a network of institutions like publishing enterprises, newspapers and discussion forums, and the democratic press was the main tool to execute this.