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The Septuagint (LXX) translation of Isaiah 53, dated to roughly 140 BCE, [36] is a relatively free translation with a complicated relationship with the MT. Emanuel Tov has provided LXX/MT word equivalences for the passage, [ 37 ] and verse-by-verse commentaries on the LXX of Isaiah 53 are provided by Jobes and Silva , [ 38 ] and Hengel and Bailey.
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Isaiah 52 is the fifty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
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The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
"Without" in the second line is usually taken to mean "outside", and some hymnals make this change explicitly. The final line refers to passages such as 1 John 2 and Isaiah 53:6. [3] The second stanza speaks of the mystery of the cross [6] and of atonement through the sacrifice of Christ, based on Isaiah 53:5 and 2 Corinthians 5:21. [3]
Acts 8:32-33 is a direct quote of Isaiah 53:7-8. Dannyza1981's reference to the opinion of a well-known Christian apostate like Origen about Isaiah 53 is a straw-man argument and thus without merit; it is comparable to relying upon a mere rabbi's opinion for support and ignoring the published, contradictory opinion of Moses.