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"In the End" is a song by American rock band Linkin Park. It is the eighth track on their debut album, Hybrid Theory (2000), and was released as the album's fourth and final single. "In the End" received positive reviews by music critics , with most reviewers complimenting the song's signature piano riff , as well as noting rapper Mike Shinoda ...
The earth did not yet exist and human beings, too, were as yet unknown. At the beginning of creation stands the god Mula Jadi Na Bolon. His origin remains uncertain. A rough translation of the name is the "beginning of becoming". Everything that exists can be traced to him. Mula Jadi lives in the upper world, which is usually divided into seven ...
This Japanese compound kotodama combines koto 言 "word; speech" and tama 霊 "spirit; soul" (or 魂 "soul; spirit; ghost") voiced as dama in rendaku.In contrast, the unvoiced kototama pronunciation especially refers to kototamagaku (言霊学, "study of kotodama"), which was popularized by Onisaburo Deguchi in the Oomoto religion.
Several traditions reveal traces of a Proto-Indo-European eschatological myth that describes the end of the world following a cataclysmic battle. [86] The story begins when an archdemon , usually coming from a different and inimical paternal line, assumes the position of authority among the community of the gods or heroes (Norse Loki , Roman ...
Although Hinduism and Buddhism are no longer the major religions of Indonesia, Sanskrit, the language vehicle for these religions, is still held in high esteem, and its status is comparable with that of Latin in English and other Western European languages.
Proto-Indo-Europeans also visualized the sun as the "lamp of Dyēus" or the "eye of Dyēus", as seen in various reflexes: "the god's lamp" in Euripides' Medea, "heaven's candle" in Beowulf, "the land of Hatti's torch" (the Sun-goddess of Arinna) in a Hittite prayer, [24] Helios as the eye of Zeus, [25] [26] Hvare-khshaeta as the eye of Ahura ...
Black magic as a category didn't exist in ancient Mesopotamia, and a person legitimately using magic to defend themselves against illegitimate magic would use exactly the same techniques. [4] The only major difference was the fact that curses were enacted in secret; [ 4 ] whereas a defense against sorcery was conducted in the open, in front of ...
So does the term nagovor (наговор), with its prefix of initiation na-and the root -govor ('speech'), meaning 'what is launched with speech'. Their slight difference in sense can be seen in constructions like "zagovory from maleficium"/"from bullets" (defensive, apotropaic aspect) and nagovory onto water (to make it "healing"). The latter ...