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Acts 8 is the eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the burial of Stephen, the beginnings of Christian persecution, the spread of the Gospel of Jesus Christ to the people of Samaria and the conversion of an Ethiopian official.
[8] The Confession of Peter is the beginning of the Week of Prayer for Christian Unity, actually an octave rather than a week, and was originally known as the Octave of Christian Unity. It is an international Christian ecumenical observance that began in 1908. It spans from 18 January to 25 January (the Feast of the Conversion of Saint Paul). [8]
Carson himself chooses the third option. [8] Adrienne von Speyr argues, "The Lord expects that Peter should love him more than the others do, more than John, who is nevertheless love personified. And he should also have personal knowledge of this more. This expectation constitutes an immediate overtaxing of Peter, an overtaxing that begins here ...
Mark 8 is the eighth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains two miracles of Jesus , Peter's confession that he believes Jesus is the Messiah , and Jesus' first prediction of his own death and resurrection .
The priest may read a short passage from the Bible that proclaims God's mercy and calls to conversion. All mortal sins must be confessed, while confession of venial sins also is recommended but not required. The priest may emphasize repentance and offer counsel, and always proposes a penance which the penitent accepts and then recites an act of ...
The wind is compared to the Holy Spirit in verse 8 of the discourse. This may be compared to Acts 2, when the Holy Spirit came down upon the Apostles as "a rushing mighty wind". Nicodemus is mentioned again in John 7:50 and 19:39. [4] The latter reference mentions the occasion in John 3 when Nicodemus met with Jesus.
Reconciliation, in Christian theology, is an element of salvation that refers to the results of atonement. Reconciliation is the end of the estrangement, caused by original sin , between God and humanity .
The first eleven verses in chapter 8 are usually grouped with a previous verse, John 7:53, to form a passage known as "Pericope adulterae" or "Pericope de Adultera".It is considered canonical, but not found in some ancient Greek manuscripts of the New Testament (such as P 66, P 75, Codex Sinaiticus, Codex Vaticanus) and some old translations. [3]