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Pseudo-Chrysostom: But if it is he that hath done you the wrong, and yet you be the first to seek reconciliation, you shall have a great reward. [ 9 ] Chrysostom : If love alone is not enough to induce us to be reconciled to our neighbour, the desire that our work should not remain imperfect, and especially in the holy place, should induce us.
The advocates have argued that the apparent contradiction between Bible verses that describe God eventually reconciling humanity to goodness (such as in the Epistle to the Ephesians) with those that describe damnation to most of humanity (such as in the Book of Revelation) is that threats of long-term punishment function just as threats, not ...
Reconciliation, in Christian theology, is an element of salvation that refers to the results of atonement. Reconciliation is the end of the estrangement, caused by original sin , between God and humanity .
1 Peter 4:8-9 “Above all, show sincere love to each other, because love brings about the forgiveness of many sins. Open your homes to each other without complaining.”
The Return of the Prodigal Son (1773) by Pompeo Batoni. The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanized: Parabolē tou Asōtou Huiou) [1] [2] is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32.
Forgiveness of sin exists and is natural, but justification can be lost by mortal sin. [23] [web 3] In the Protestant doctrine, sin is merely "covered" and righteousness imputed. In Lutheranism and Calvinism, righteousness from God is viewed as being credited to the sinner's account through faith alone, without works. Protestants believe faith ...
Reconciliation theology or the theology of reconciliation raises crucial theological questions about how reconciliation can be brought into regions of political conflict. [1] The term differs from the conventional theological understanding of reconciliation , but likewise emphasises themes of justice, truth, forgiveness and repentance.
It deals with the themes of forgiveness and reconciliation. Paul does not identify himself as an apostle with authority, but as "a prisoner of Jesus Christ", calling Timothy "our brother", and addressing Philemon as "fellow labourer" and "brother" (Philemon 1:1; 1:7; 1:20).