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Over time, two other sects split off from the Mahāvihāra tradition, the Abhayagiri and Jetavana. [23] While the Abhayagiri sect became known for the syncretic study of Mahayana and Vajrayana texts, as well as the Theravāda canon, the Mahāvihāra tradition did not accept these new scriptures. [ 24 ]
Over time, Anuradhapura Theravada adopted and assimilated various pre-Buddhism elements. [11] The first records of Sri Lankan Buddha images come from the reign of the King Vasabha (65–109 CE), and after the 3rd century CE the historical record shows a growth of the worship of Buddha images as well as of bodhisattvas .
The result was the spread of the teachings of the Mahavihara tradition — and thus Buddhaghosa — throughout the Theravada world. [5] Buddhaghosa's commentaries thereby became the standard method by which the Theravada scriptures were understood, establishing Buddhaghosa as the definitive interpreter of Theravada doctrine. [17]
Theravada Buddhism in Burma initially coexisted with other forms of Buddhism and other religions. [149] After the decline of Buddhism in the Indian mainland, Theravada Buddhist monks from Sri Lanka mounted missionary efforts in Burma, Thailand, Cambodia, and Laos, and they were successful in converting all these regions to Theravada Buddhism. [150]
The Anuradhapura Maha Viharaya was an important mahavihara or large Buddhist monastery for Theravada Buddhism in Sri Lanka. King Devanampiya Tissa of Anuradhapura (247–207 BCE) founded it in his capital city of Anuradhapura . [ 1 ]
The Thai Kingdom of Sukhothai is established, with Theravada Buddhism as the state religion. 1244: Eiheiji Soto Zen Temple and Monastery are established by Dogen Zenji. c. 1250: Theravada overtakes Mahayana—previously practised alongside Hinduism—as the dominant form of Buddhism in Cambodia; Sri Lanka is an influence in this change. 1260–1270
According to the 2011 census, Scheduled Castes Buddhists grew by 38 percent in the country. According to the 2011 census, 5.76 million (69%) Indian Buddhists belong to the Scheduled Caste. [120] The majority (92%) of the people in the Chakma Autonomous region in Mizoram follows Theravada Buddhism. [121]
Moggaliputtatissa is seen by the Theravada Buddhist tradition as the founder of "Vibhajjavāda", the tradition of which Theravada is a part as well as the author of the Kathāvatthu. [ 2 ] [ 3 ] He is seen as the defender of the true teaching or Dhamma against corruption, during a time where many kinds of wrong view had arisen and as the force ...