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Rigdon's July 4th oration was a speech delivered by Mormon leader Sidney Rigdon during a 4th of July celebration in Far West, Missouri in 1838. Rigdon was first counselor to, and often spokesman for, Joseph Smith Jr. The first half of the oration described the importance of the founding of the United States from a traditional and Church ...
Sidney Rigdon, deliverer of the "salt sermon" The salt sermon was an oration delivered on 17 June 1838 by Sidney Rigdon, then First Counselor in the First Presidency of the Church of Jesus Christ of Latter Day Saints, [1] [2] and frequent spokesman for Joseph Smith, the founder of the Latter Day Saint movement, against church dissenters, including Book of Mormon witnesses Oliver Cowdery, David ...
Pull out all the stops for the 4th of July with red, white, and blue linens, utensils, and serving pieces (including that vintage red cooler!). Tuck a few American flags in a vase for a patriotic ...
Communalism: Communalism, according to the sermon, reflects the Puritan ideals of “love, unity, and charity.” He mentions that people have different things to offer each other, and this induces a need for each other, helping the community. Unity: Different types of people were on the ship during the sermon but had the same goal of serving God.
"Sinners in the Hands of an Angry God" is a sermon written by the American theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to profound effect, [1] and again on July 8, 1741 in Enfield, Connecticut. The preaching of this sermon was the catalyst for the First Great Awakening. [2]
Held since 1785, the Bristol Fourth of July Parade in Bristol, Rhode Island, is the oldest continuous Independence Day celebration in the United States. [38] Since 1868, Seward, Nebraska, has held a celebration on the same town square. In 1979 Seward was designated "America's Official Fourth of July City-Small Town USA" by resolution of Congress.
"National Apostasy" was a sermon preached by John Keble at the University Church of St Mary, Oxford, on 14 July 1833. The sermon has traditionally been considered as the beginning of the Oxford Movement of high church Anglicans , also known as the Tractarians.
The sense of the word woe (Greek: Ου̉̀αὶ, Latin: væ) is commented on by a number of church fathers. John Chrysostom states that it is, "always said in the Scriptures to those who cannot escape from future punishment." St. Gregory likewise notes that it "oftentimes in Scripture denotes the wrath of God and everlasting punishment." [2]