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Lamassu at the Iraq Museum, Baghdad.. The goddess Lama appears initially as a mediating goddess who precedes the orans and presents them to the deities. [3] The protective deity is clearly labelled as Lam(m)a in a Kassite stele unearthed at Uruk, in the temple of Ishtar, goddess to which she had been dedicated by king Nazi-Maruttash (1307–1282 BC). [9]
Mythology portal; Asia portal; NOTE: Since the Sumerians, Akkadians, Babylonians, Assyrians and others all shared essentially the same pantheon and belief systems, the Sumerian and Akkadian (and Assyro-Babylonian) articles should be combined under the Mesopotamian mythology / deities / legendary creatures categories.
He may have originally been a local deity associated with the city of Assur, [78] but, with the growth of the Assyrian Empire, [78] his cult was introduced to southern Mesopotamia. [83] In Assyrian texts Bel was a title of Ashur, rather than Marduk. [84] Nabu: Borsippa, [85] Kalhu [86] Mercury [85] Nabu was the Mesopotamian god of scribes and ...
On a Neo-Assyrian bronze plaque, Pazuzu's head is perched above the top of the plaque, and a smaller version of him in the scene is chasing Lamastu away down a river. [25] Other protective spirits also appear in the plaque, including apkallu and other animal-headed demons, there to protect the person who is lying down on a bed.
The book's internal cover image.. Myths of Babylonia and Assyria is a book by Donald Alexander Mackenzie published in 1915. The book discusses not only the mythology of Babylonia and Assyria, [1] but also the history of the region (Mesopotamia), biblical accounts similar to the region's mythology, and comparisons to the mythologies of other cultures, such as those of India and northern Europe.
In the Angim, or "Ninurta's return to Nippur", it was identified as one of the eleven "warriors" (ur-sag) defeated by Ninurta.Bašmu was created in the sea and was "sixty double-miles long", according to a fragmentary Assyrian myth [5] which recounts that it devoured fish, birds, wild asses, and men, securing the disapproval of the gods who sent Nergal or Palil ("snake charmer") to vanquish it.
Drawing of an Assyrian intaglio depicting scorpion men. In the epic poem Enuma elish, a scorpion-man is listed among the monsters created by Tiamat in order to wage war against the gods for murdering her mate Apsu. In the Standard Babylonian Epic of Gilgamesh, they stand guard outside the gates of the sun god Shamash at the mountains of Mashu.
The mušḫuššu (𒈲𒍽; formerly also read as sirrušu or sirrush) or mushkhushshu (Akkadian pronunciation: [muʃˈχuʃ.ʃum]) is a creature from ancient Mesopotamian mythology. A mythological hybrid , it is a scaly animal with hind legs resembling the talons of an eagle , lion -like forelimbs, a long neck and tail, two horns on its head ...