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Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
According to Manu, Dhrti is one of the ten values necessary for all people at all times that characterize Dharma. Dhrti means fortitude; it means the capacity to hold on to something. It is the sattavic dhrti which is strength, force and ability that makes us hold on to noble values of life. [21] Sattavic dhrti and Sattvic buddhi are mutually ...
In Hinduism, Śāstra pramāṇam refers to the authority of the scriptures (śruti, Vedas) with regard to puruṣārtha, the objects of human pursuit, namely dharma (right conduct), artha (means of life), kāma (pleasure) and mokṣa (liberation). [1]
Hindu dharma includes the religious duties, moral rights and duties of each individual, as well as behaviors that enable social order, right conduct, and those that are virtuous. [18] Dharma, according to van Buitenen, [19] is that which all existing beings must accept and respect to sustain harmony and order in the world. It is, states van ...
Hindu dharma includes the religious duties, moral rights and duties of each individual, as well as behaviours that enable social order, right conduct, and those that are virtuous. [247] Dharma is that which all existing beings must accept and respect to sustain harmony and order in the world.
Within Hinduism, Jainism, Buddhism, and other philosophical strands, the concept has multiple meanings depending on its doctrinal context. It is either an ontological feature of reality, a meditative state, or a phenomenological analysis of experience. Sutra Refers to an aphorism or a collection of such aphorisms in the form of a book or text ...
The concept was seen as a natural goal beyond dharma. Moksha, in the epics and ancient literature of Hinduism, is seen as achievable by the same techniques necessary to practice dharma. Self-discipline is the path to dharma, moksha is self-discipline that is so perfect that it becomes unconscious, second nature. Dharma is thus a means to moksha ...
Āpastamba also asserts in verses 2.29.11-15 a broad minded and liberal view, states Olivelle, that "aspects of dharma not taught in Dharmasastras can be learned from women and people of all classes". [32] The Apastamba Dharmasutra also recognizes property rights of women, and her ability to inherit wealth from her parents. [33]