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Matthew 28:19 is the nineteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the command to go, teach and baptize new disciples with the trinitarian formula .
The irmos of the ninth ode of the Paschal Canon [7] in the Orthodox Church, which is sung during Pascha and subsequent Matins services, references Matthew 28:20: [8] How noble, O how dear, How sweet is Thy voice, O Christ. Thou hast promised to be with us. To the end of all ages. A promise to which we believers hold, A promise we hold as an ...
Some early Christian writings appealed to Matthew 28:19. The Didache (7.1), written at the turn of the 1st century, borrows the baptismal Trinitarian formula found in Matthew 28:19. The seventh chapter of the Didache reads "Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit".
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
The parable of the workers in the vineyard illustrates the aphorism in Matthew 19:30: Many who are first will be last, and the last first. [1] Anglican theologian E. H. Plumptre argues that the division of the chapters at this point is "singularly unfortunate, as separating the parable both from the events which gave occasion to it and from the teaching which it illustrates.
Sinaiticus, Matthew 3:7-4:19 Matt 3:10-12 from Papyrus 101. Matthew 3:9. εν εαυτοις (in yourselves) – omitted by it mss syr s Chrysostom. Matthew 3:11. οπισω μου (behind me) – omitted by 𝔓 101 it a,d cop sa mss Cyprian. Matthew 3:11 και πυρι (and fire) – omitted by E S V Ω 2 28 517 579 1424 𝔐 syr pal ...
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The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]