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Thus, Machiavelli's use of the term is linked to the concept of virtue ethics. Aristotle had early raised the question "whether we ought to regard the virtue of a good man and that of a sound citizen as the same virtue"; [5] Thomas Aquinas stressed that sometimes "someone is a good citizen who has not the quality...
Virtue ethics (also aretaic ethics, [a] [1] from Greek ἀρετή ) is a philosophical approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.
Alasdair Chalmers MacIntyre (/ ˈ æ l ə s t ər ˈ m æ k ɪ n t aɪər /; born 12 January 1929) is a Scottish-American philosopher who has contributed to moral and political philosophy as well as history of philosophy and theology. [1]
Sociology of morality is the branch of sociology that deals with the sociological investigation of the nature, causes, and consequences of people's ideas about morality. Sociologists of morality ask questions on why particular groups of people have the moral views that they do, and what are the effects of these views on behavior, interaction ...
Alongside Aristotle's ethics, the Stoic tradition forms one of the major founding approaches to virtue ethics. [2] The Stoics are especially known for teaching that "virtue is the only good" for human beings, and that external things, such as health, wealth, and pleasure, are not good or bad in themselves ( adiaphora ) but have value as ...
Another response to the atrocities of World War II included existential reflections on the meaning of life, leading to approaches of ethics based on "the situation" and personal interaction. [48] In the late 20th century, there was a so-called 'aretaic turn' and renewed interest in virtue ethics.
Social philosophy is the study and interpretation of society and social institutions in terms of ethical values rather than empirical relations. [1] Social philosophers emphasize understanding the social contexts for political, legal, moral and cultural questions, and the development of novel theoretical frameworks, from social ontology to care ethics to cosmopolitan theories of democracy ...
The Nicomachean Ethics has received the most scholarly attention, and is the most easily available to modern readers in many different translations and editions. Some critics consider the Eudemian Ethics to be "less mature," while others, such as Kenny (1978), [4] contend that the Eudemian Ethics is the more mature, and therefore later, work.