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In the Ravenna Document, issued in 2007, representatives of the Eastern Orthodox Church and the Catholic Church jointly stated that both East and West accept the fact of the Bishop of Rome's primacy at the universal level, but that differences of understanding exist about how the primacy is to be exercised and about its scriptural and ...
A canonical territory is a geographical area seen as belonging to a particular patriarchate or autocephalous Church as its own. The concept is found not only in the Eastern Orthodox Church, but also in the Catholic Church, and is mentioned extensively in the Code of Canons of the Eastern Churches. [7]
This is an accepted version of this page This is the latest accepted revision, reviewed on 26 January 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
Most Orthodox jurisdictions, based on that same principle of economy, allow a sacramental marriage between an Orthodox Christian and some non-Orthodox Christians. The Catholic Church allows its clergy to administer the sacraments of Penance, the Eucharist and Anointing of the Sick to members of the Eastern Orthodox Church, if these ...
The Eastern Orthodox reject the Filioque clause as contrast to Catholics. The Catholic Church was once in communion with the Eastern Orthodox Church, but the two split after the East–West Schism and are no longer in communion. It is estimated that there are approximately 240 million Eastern Orthodox Christians in the world.
Following the 1054 Great Schism, both the Western Catholic Church and the Eastern Orthodox Church continued to consider themselves uniquely orthodox and catholic. Augustine wrote in On True Religion: "Religion is to be sought…only among those who are called Catholic or orthodox Christians, that is, guardians of truth and followers of right."
The Greek Orthodox Church uses the Julian calendar, not the Gregorian calendar that most other Christian believers (and secular civilizations) use. Greek Easter is also dictated by the Hebrew ...
Catholic–Eastern Orthodox relations have warmed over the last century, as both churches embrace a dialogue of charity. The Second Vatican Council (1962–1965) ushered in a new era of relations for the Roman Church towards the Orthodox Church, fondly describing the Orthodox as “separated brethren” with valid sacraments and an apostolic priesthood. [1]