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The Arthashastra dedicates Book 7 and 10 to war, and considers numerous scenarios and reasons for war. It classifies war into three broad types – open war, covert war and silent war. [ 175 ] It then dedicates chapters to defining each type of war, how to engage in these wars and how to detect that one is a target of covert or silent types of ...
This book is a compilation of ten lectures delivered at Calcutta University. Sir Asutosh Mookerjee , Vice-chancellor of Calcutta University, personally invited Sastry to deliver these lectures. In this work, the ancient Indian administrative systems and various levels of administrative set-up were critically examined, on the basis of Vedas ...
[6] [7] Goodall adds regional texts such as Bhagavata Purana and Yajnavalkya Smriti to the list. [6] Beyond the Sruti, Hindu texts include Smritis, Shastras, Sutras, Tantras, Puranas, Itihasas, Stotras, Subhashitas and others. [8] [9] Most of these texts exist in Sanskrit, [10] [11] and Old Tamil, and also later in other Indic languages.
The Arthashastra (1.7.6) emphasizes Artha's importance, with Kautilya stating that material gain is the most crucial of the three ends of life, as it supports the realization of dharma and kama. [10] James Lochtefeld describes [1] artha as the means of life, and includes material prosperity.
This palm leaf manuscript is preserved in the library, now named Oriental Research Institute. The pages of the book are filled with 1500-year-old Grantha script. It looks like as if they have been printed but the words have been inscribed by hand. Other copies of Arthashastra were later discovered later in other parts of India. [1]
[4] [6] It includes the four Vedas including its four types of embedded texts – the Samhitas, the Brahmanas, the Aranyakas and the Upanishads. [7] Of the Shrutis, the Upanishads alone are widely influential among Hindus, considered scriptures par excellence of Hinduism, and their central ideas have continued to influence its thoughts and ...
Arthashastra, 400 BCE – 200 CE [10] Nyāya Sūtras, 2nd century BCE [11] Vaiśeṣika Sūtra, 2nd century BCE [12] Yoga Sutras of Patanjali, 100 BCE – 500 BCE [13]
Arthashastra 1.4.13-14 apraṇītaḥ tu mātsyanyāyaṃ udbhāvayati. balīyān abalaṃ hi grasate daṇḍadharābhāve. But when the law of punishment is kept in abeyance, it gives rise to such disorder as is implied in the proverb of law and order of fishes (matsyanyaya udbhavayati);